In light of recent events, (take your pick among a seemingly endless number of tragedies), we probably all have uttered something like, “What is going on here?” or “What is this world coming to?” possibly followed by, “When are things going to get better?” The truth is things are not going to get better, that is, not until we get better.
If you are waiting on the world to change, as the title of a recent song suggests, you will have a long, long wait. We don’t realize, like Saint Augustine did, that we are our world. He said, "The times are bad! The times are troublesome!" This is what humans say. But we are our times. Let us live well and our times will be good. Such as we are, such are our times.
It is time to stop blaming “them” and start taking responsibility. We, you and I, are our culture. We are our times. We are responsible. It is up to us to change. It is not up to "them." "They" aren’t going to change until we do. Why should they? And, really, it’s not even we, it is me.
I need to stop my sinning. I need to avoid the near occasion of sin. I need to purify my heart, mind and body. I need to recommit to a daily prayer life. I need to return to the sacraments. I need to rededicate myself to my faith. And I need to beg God for the grace to do be able to do so. Beg Him for His mercy and forgiveness. I need to start living for Him and not for myself.
Saint John Vianney reminds us that “We must never lose sight of the fact that we are either saints or outcasts, that we must live for heaven or hell; there is no middle path in this. You either belong wholly to the world or wholly to God. If people would do for God what they do for the world, what a great number of Christians would go to heaven.”
The corollary to that is if we continue to do for the world and not for God, what a great number of Christians will end up in Hell. It need not come to that. The truth is if we, as Catholics, ever lived our faith as we are called to live our faith, the world would change and it would change radically. The fire of His love would burn in us and through us. As Saint Catherine of Siena said, "If you are what you should be, you will set the world ablaze"
In fact, the world is waiting for us to get up off of our collective rear ends and lead so they can follow. The light of Christ’s fire burning in us will light the way for the world to emerge from the darkness. We were made for greatness, for God’s glory. One by one we would become a force to be reckoned with. An army of truth and love can overcome any enemy. Lukewarmness would be replaced with zeal for souls, anger with charity, envy with generosity, pride with humility, evil with good.
If as you read through this, you found yourself agreeing with the sentiment, then I have one final question for you, “What are you waiting for?”
One false construct of love (there are many) is the notion of being loveable. Too many of us are more concerned about being loveable then we are about loving.
Loveable is concerned about being loved in return. It wants to know that it is appreciated, acknowledged and reciprocated. True love loves without regard for being loved in return. Jesus Christ crucified did not seek to know from His Father how many of us would accept His act of love. He simply loved.
Lovable cares about being understood. Love simply speaks the truth. Lovable pleases and placates. Love elevates those who give it and receive it. Lovable will not die for others; it can't for it is selfish. Love, by its very nature lives to die for others; it is selfless. Lovable cannot inspire others, only intoxicate them. Love inspires and nourishes souls.
Pope Benedict XVI spoke these words, “Only when someone values love more than life, that is, only where someone is ready to put life second to love, for the sake of love, can love be stronger and more than death.”
Lovable tries to control the landscape and orchestrate everything. Love simply loves. Lovable is disposable. Love is eternal. Lovable can never fully connect, will never be vulnerable, will never trust because lovable is a lie. Love is truth.
Lovable is lukewarm. Lovable is inauthentic. Lovable flees if it's not appreciated. Lovable runs away when the inevitable cross comes. Love is zealous for the things of God, love is authentic, love remains on the cross and dies. Lovable is the crowds of Palm Sunday. Love is Mary and John at the foot of the cross on Good Friday. The end of loveable is death. The end of love is new life.
“Love attracts love” says Saint Catherine of Siena. Sadly, the opposite is also true, loveable attracts loveable. The choice is ours. Do we want to be the crowd of Palm Sunday or the few of Good Friday? Do we want to be Judas or Jesus? Do we want to be love or be lovable?